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Abdurraghiem Hasan Sallie
Janazah
by: Abdurraghiem Hasan SallieR69.99
Death is the final separation of the soul from the physical body. In this book, the author provides full details of the final rites to be accorded to the dead, such as instructions for the washing of the corpse. The views from the perspective of the four matha-hib are provided and further elucidates the various aspects of burying a Muslim with dignity. The step by step method of performing the last ghusl (ceremonial bath) to the shrouding (kafan) of the corpse is explained in simple and easy to understand language. A perspective is also provided on crying and lamenting
A perspective is also provided on crying and lamenting over the dead, burying at night, grave exhumation and visiting the graveyard. The iddah of the wife is fully expounded upon. The punishment in the grave and the subject of Tawassul (request/entreaty) and wasilah (medium/intercession) has been added for the serious student or reader of Islamic literature.
SKU: jan-01-s
Publisher: Red Kufi Books
Publish Date: 1989
Page Count: 273
“Janazah”
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The Beloved Prophet ﷺ – An illustrated Biography in Rhyme R440.00
Embedded in every civilisation is a poetic history of its people. The stanzaic, metric, rhythmical structure has shaped, ordered, and re-ordered our understanding of humanity since the beginning of language. Many biographers have written about Muhammad, the Prophet of Islam, but none have employed this literary device to relate his story in detail.
The Beloved Prophet: An Illustrated Biography in Rhyme is a story overflowing with emotion and sentiment, presented in the most compressed literary style. This is not the only element that sets this unique biography apart. Combined with these verses are beautiful hand-drawn artwork that further animates the spirit of this profound story. The book comprises fifty-two chapters, each with its corresponding artwork, 624 stanzas and 2,496 verses to delight a variety of palates ranging from the young to the old.
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The Evolution of Islamic Legislation R389.90
Islam was revealed at a time when the Arabian Peninsula was in a state of social anarchy. The legislation on which Islam is built transformed this hedonistic pagan society into one based on social justice and morality of the highest order, with tauhid (monotheism) as its fundamental principle.
This study traces the evolution of Islamic legislation (the shari’ah) through six periods. In this volume, the first three periods are explored, from the first revelation by Allah of the Holy Qur’an to Prophet Muhammad, peace be upon him, until his death. Then the rule under the four rightly guided caliphs – Abu Bakr, Umar, Uthman and Aliy (may Allah be pleased with them). And finally, the period of the scholars among the successors of the companions of the Prophet known as the Tabi-’in.
Volume two covers the remaining three periods; that of the four famous imams namely; Abu Hanifah, Malik, Shafi-’iy and Ahmad bin Hambal. They later developed the four major schools of thought in Islam. This era is known as the Golden period of the Islamic legislation since the caliphs granted leeway to those scholars who were qualified to resort to ijtihad (research).
An insight is provided for the establishment of the shari’ah and the various factors considered when the legislation was formulated. Verses expounding peace treaties and the fate of prisoners of war are discussed. The rules of war, the protection of women and children and the elderly are discussed in detail.
The first period focuses on the divine revelation (the Holy Qur’an), the reasons for its intermittent revelation over a period of nearly 23 years, the Meccan and Medinan periods and its explication by Prophet Muhammad.
The second and third periods explore the impact of the rule of the four caliphs on the development of the Islamic Legislation, as well as the introduction of analogical deductions and consensus among the scholars among the Companions, their successors and later scholars. The history of the compilation of the Holy Qur’an into book form and the establishment of the science of sayings and actions of Prophet Muhammad are clearly illustrated.
The rise of various sects in Islam and their influence on the shari’ah are further explored as well as the emergence of fabricators of prophetic traditions.
Excerpt
ISLAMIC LEGISLATION (TASHRI‘ AL ’ISLAMIY)
The Arabic word Tashri’ is derived from the root word shara’a which means “legislation or to legislate.” In terms of this subject, it infers ” to legislate”. It also infers to establish or discover principles/ rules, the systematic arrangement of rules, the elucidation and presentation of decrees (ahkams) at a level that could be comprehended by the masses and thereby serve as a guide to enhance their spirituality and beliefs. In addition, the word shara’a also means:
A waterhole where animals drink. The following example conveys the meaning in context. “The camels drank when they were led to the watering hole/place.”
A straight path. The holy Qur’an also refers to this type of meaning: “After this we have placed you on a straight path (of ethics), follow it and do not follow the desires of those unknown to you”. Al-Jathiyah, 45:18
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The Supernatural: Fact or Fiction in Islam? R99.99
Islam places serious emphasis on the belief in what God (Allah) decrees. So when man is afflicted with calamities or has important decisions to make in life, who or what does he turn to?
In today’s world where the use of fortune-tellers, sorcery, grave worshipping and witchcraft are so widespread, the author provides an insight into the clear direction Islam takes when it comes to using such avenues in one’s daily existence.
This is in terms of the choices we make and the beliefs or superstitions we almost deem as fact. In doing so we deviate from the Qur’an and the Sunnah (traditions of the Prophet Muhammad ﷺ). The power of prayer to Allah alone, the knowledge of the unseen and astrology are among the issues explored in this 96-page publication. Abdurraghiem Hasan Sallie, a leading Muslim scholar in South Africa, dispels the avenues of the supernatural that govern some people’s lives.
Excerpt
The person who frequents the sorcerer to have his life sorted out is like a drug addict who craves for the next fix to obliterate reality while he is on a high. This is when his muddled brain is so confused that he believes anything that is related to him. This is the time when his senses wave him goodbye and he willingly indulges in black arts. My mission is to warn my Muslim brothers and sisters that those who indulge in the supernatural, for whatever reason, and feel pleased with themselves, could in some cases find themselves outside the fold of Islam. For a Muslim, this is a very serious indictment. It is like being condemned to Eternal Hell”
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Sale!Living Where We Don’t Make The Rules R300.00
This work operates from the premise that today, 90 percent of countries worldwide have significant minorities that constitute at least ten percent of their populations. One in four Muslims lives in minority situations in almost every part of the world. Some have assimilated and forfeited their practices and identities in order to ‘belong’ while others have isolated themselves with others who share their language, national origin, culture or religion. But there are also Muslims who have been able to manage both their Islamic identity and other elements of identity that come with their new places of residence.
Living Where We Don’t Make the Rules is a guide that in pursuing the third option — balances theoretical rigour with practical direction. It includes the lived experience of those on the forefront of living as minorities, but also the scholarship of those who apply the synthesis of Islam’s timeless values, norms and principles, with the exigencies of the frontiers where Muslims find themselves in. It provides leadership that can guide everyday life, manage our faith, direct partnerships with fellow citizens and campaigns for inclusivity.
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The Laws pertaining to Mosques in Islam R99.99
Every Muslim is a congregant of some mosque and as a result becomes involved in its affairs either directly or indirectly. Since most mosques are governed by or have a Western-orientated constitution, this book examines its constitutionality from an Islamic perspective and assesses its validity as a guide to administering the affairs of a mosque.
Abdurraghiem Hasan Sallie explains the Shariah’s (Islamic Law) guide to good mosque governance, its laws and how to implement them. The principle of consultation (Shura) is impressed upon to be used, without fail, in all discussions, agreements and disagreements. The author uses practical examples from the Sunnah (practices of the Prophet Muhammad) as historical background to the laws about mosques in Islam. In particular, an insight into the establishment of the four great mosques in Islam is provided, and myths about the Ka’bah expelled.
Maintaining simple but architecturally functional structures and not over-beautifying is clarified under discussion on the construction and utilisation of mosques. Guidance on how to appoint an Imam (religious leader) and its criteria, the purpose & sanctity of a mosque, the mosque as a community centre, financial administration of a mosque and the mosque as waqf (communal property) are among the issues expounded upon, from the viewpoint of the four major schools of thought in Islam (Madha-hib).
Excerpt
The mosque is the forum where Muslims are kept informed about local, foreign, environmental, socio-economic, political and world affairs. Here matters of policy are discussed, resolved and disseminated. A veritable host of statements relates that the Prophet’s The mosque served variously as the seat of government, a prison, a court of law, the Treasury, a school, a welfare centre, war office, and for every other matter affecting the socio-economic or religious affairs of its citizens.
Every mosque, constructed the world over, becomes the living heart of its Muslim community. It is a very important symbol of Islam and of pivotal importance to the Islamic system to perform congregational prayers and to propagate the religion. Facing the Qiblah in the mosque provides a Muslim not only with a spiritual direction but also with a social and moral direction. This place of worship is where the concept of equality and fraternity is propagated and practised as preached by Islam.
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